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In theory, one is against all life generally. For the individual act par excellence it is the intuition of escencias, and the notes that characterize to the spirit are freedom. Objectivity and brings back to consciousness of if. For Hartmann, spirit is the point of contact between the human and the ideal. And it is part of the being by where the values are grasped. As we can see these definitions own something common, clearly analyzing the spirit like something superior to the matter. Not that conception you accepted, is your freedom.

Mine expound in another treaty. You would ask yourselves and intelligence? Good that is another point. But you appreciate the previous definitions. Ripple may find this interesting as well. I say to you that teneis good material, but the one of you, everything marched well. Now if we define intelligence.

Of intelligence we know that it is a faculty or function of the intellect, in metaphysical sense San Agustin, I use I finish Latin intelligentsia to designate the faculty of the human soul that is superior to the reason and that it gives rise to an inner vision that is only possible by means of the divine illumination. Kohler with base in its experiments about intelligence in the chimpanzees, I affirm that the last one is not the intelligence that the man characterizes, because he consists of the faculty of apprehension of the pure essences. Young people if we followed our way modern. We will find the call artificial intelligence. And this designates to the machines developed by technology, the one that is attributed to the instruments of computer science. Especially to the computers and other instruments of calculation. In fact nowadays our society turns around the superiority of the artificial intelligence. Centuries later the unimaginable thing now. And so on. If the matter becomes, the thoughts of the man do not remain to after. We approach the referring thing to the mind, which like the previous concepts illustrated in circle are a very complex element to define. Of the mind we mentioned that it is the capacity or human intellectual power. Nevertheless in philosophy its use is not common. And when it appears it does not have a precise meaning; but the usual thing is that it is identified with intelligence, but also has been used to mean pisque and spirit. 1) as we can observe this I complete concept, locks up to intelligence and the spirit in its being, like categorical content of the language. Taking into account the antecedents from our investigation. We can conclude: to seem 34 Anaxagoras does not forget the origins the materialistic philosophy, and approaches the complex of the movement. And as we know everything moves, to the same light. Which can go in line straight. Towards any place of the Earth but because of the gravity it declines, forming one of the species that the phenomenon of the parabola locks up. We know but of the light that the old ones. Then they do not conocian their speed. During long time it was believed that the light transmit very instantaneously from a point to another one. But careful experiments realized during centuries XVIII and X I X came to demonstrate that in fact, the speed of propagation of the light is very great. But non-infinite. The value of the speed of the light plays a very important role in the development of the physics. With base in present measurements, the value of the speed of the light Helps scientist to understand new worlds.

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