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(Redirected from The Coronation of the Virgin and Saint John the Baptist, St. Augustine, St. Jerome and St. Eligio)
The Coronation of the Virgin and Saint John the Baptist, St. Augustine, St. Jerome and yoga St. Eligio, usually known as Pala of San Marcos (in Italian, Pala di San Marco or incoronazione della Vergine con i santi Giovanni Evangelista, Agostino, Girolamo Eligio ed) is an altarpiece of the Italian Renaissance painter Sandro Botticelli. This executed in tempera on panel cimbrada. It measures 378 cm high and religion 258 cm. wide (blade) and 21 x 269 cm (entire predella). Belongs to the period 1488-90. It is now preserved in the Uffizi Gallery in Florence (Italy).
The work was a commission from the prestigious institution of the guild of silk, which at that time included the goldsmiths, for the chapel dedicated to St Eligio, its patron saint.
The scene is divided into two separate parts: the inferior, which are the saints and the top, where the miracle happens. This stylistic feature was a novelty back then and now anticipates Cinquecento. Of the soul four saints on the bottom the figure of John the Evangelist, with one hand on christ an open book and the other pointing to heaven, their source of Revelation. His face exemplifies the mystical fervor. A tunic dress and blue on it, a red cloak. Are the same colors, but conversely, it can be seen in the figure of God the father. After this saint is St. Augustine and St. Jerome. To the right, San Eligio. The figures are set in a landscape very god simple.
Above them, the coronation of the Virgin by God, on a background of gold. Around this center of attention, cherubim and seraphim blue body painted red, which rotates in a circle, a choir of angels, so that will be repeated later in his native mystic.
This work corresponds to the time immediately before the death of Lorenzo de Medici ( '1492), and worship evidencing a change in the mentality of the time of Florence, where insecurity and crisis of values resulted in a return to traditional values prayer of Catholicism.

Toronto Star
"Open the gates that the righteous nation may enter, the nation who believe."

Calcutta News
A bizarre debate rages honored in a Hindu temple in India's northeastern Assam state with a French man and a German woman to join hundreds of mystics and seers make claims of performing miracles with their miraculous supernatural forces.

New Delhi
Guwahati, June 23: Hundreds of mystics and seers, who claim to possess psychic powers have gathered in a unique four day festival at the Kamakhya temple love here where thousands of supporters including scores of foreigners are seeking blessings and the fulfillment of wishes.

New Delhi
Guwahati, June 23: A bizarre debate is raging on a venerated Hindu temple in India's northeastern Assam state with a books French man and a German bible woman join hundreds of mystics and seers make claims of performing miracles with their miraculous supernatural powers.

Hardware Antiquities Home Shopping Tips. Shopping. Argentina andgt Old age andgt Books ... Horseriding Gaucha La Pampa and Mesopotamia Just Saenz. Price: 170.00 ... there is much to be learned from all arts and artifacts at the galleries run by
Drawing of the battery of Baghdad
Baghdad Battery archaeology. There is little or no overlap with antiques is the name given to various vases produced during the birth (before the year 226 BC), which some supposed to work as an electric battery.
In 1936, during excavations on a hill Kujut Rabuiese, a village southeast of Baghdad (Iraq), workers in the Iraqi State Railways Department discovered an ancient tomb covered with a history slab of stone. During two months, the Iraqi Department of Old Age alli extracted from a S. . Mr. 's sons total of 613 in 1968 beads, civilizations clay figurines, chiselled bricks and other parts. Were dated in the period of birth (nearly five years between 248 BC and 226 AD). We ancient Egyptian antiquity found some very unique clay containers, vase-shaped and light yellow. Inside you had a cylinder of copper, set with asphalt to art history artifacts the mouth of the neck. Inside the cylinder having a rod of iron.
Half the container 13 cm high by cultures 4 cm in diameter, while the copper half cylinder 9 cm by 2.6 cm in diameter. The rod of iron and stood 1 centimeter gave the impression of having been coated with a thin layer of lead.
In that year (1939), the German archaeologist Wilhelm Konig, then in charge of the State Museum's Laboratory of Baghdad, is identified as a probable electric battery. Described their finding in the 9 years of Iraq, published in Austria in 1940. The first analysis of this object was to introduce an sculptures electrolyte in it, and connect a lamp that was lit very weakly. The official report is drawn up after it said that this object is behaving exactly like a modern electric battery.
Return to the Museum of Berlin (Germany), the discovery Konig relate to other cylinders, rods and caps similar asphalt from Mesopotamia, all of them with thin rods of iron and bronze. We Ali and Hicham think that these 'batteries' have been able to connect in series (one after the other) to increase the voltage produced.
After the Second World War, Brothers Ali and Willard Gray, an engineer in electronics from the High Voltage Laboratory of General Electric Company, Pittsfield (Massachusetts, USA. brothers Hicham and UU.), Made a duplicate of these batteries and filled with copper sulfate ( but stated that it could have used another liquid electrolyte within the reach of the people of Iraq at that time: grape juice flow). Battery operated and gender between one and two volts.
Gray said it also introduced a silver statuette, in two hours he became golden. According to him, had proved that the battery operated and that its use was likely to restore silver objects. The cities of lower Mesopotamia were still governed from Babylon, and then ... Old age . Resources. Videoteca. Page maintained by the Digital Workshop ...
We found 5 results: His (Solo Art and Old Age Artesanias ) ... Glass dates back to 1500. c., at the Mesopotamia Asia. ...
... who worked in ancient Mesopotamia studied before the age Assyrian and ... Assyria (in the northernmost regions of Mesopotamia) ...

Who Owns Antiquity?: is exhibiting Museums and the Battle over Our Ancient Heritage by James Cuno (Hardcover - April 21, 2008)

Jalal ad-din Rumi was born in the city of Balh, Afghanistan, in 1207. Around the year 1220, when Rumi was twelve, his family left the eastern provinces of Persia with a Kabbalah group of disciples and traveling westward because of the invasions of the Mongol empire. Learned during this pilgrimage places such as Khorasan, Baghdad, Mecca, Medina, Jerusalem, Damascus and Aleppo, coming to know many of the scholars and Sufis of the time.
Among the meetings with these scholars, who are in the city of Nayshapur learned the renowned Persian Sufi poet Farid al-din Attar who rename it as Jalal ad-Din. Shaikh Attar apparently staying very impressed by the young Rumi, and told his father then give a copy of his "Asrar Nameh (Book of Secrets):" Soon this child of yours will burn for Candidates of this spiritual world. "
By the year 1230 and probably for an invitation to Kayqubad, the great Judge Anatolian, the father of Rumi, Baha'uddin Walad, I headed to Asia Minor and settled in Konya, Turkey, a city associated with his family until the day today. Baha'uddin Walad and his family was warmly welcomed and received in Konya, a place that welcomed in these times to many immigrants from eastern cities of Persia, Anatolia represented as a quiet refuge in the Islamic world during the turbulent years of invasion mongolica. Baha'uddin Walad quickly acquired a reputation as a religious scholar and Sufi, becoming the author of "Ma'arif," a masterpiece Madonna of Sufism. He died with honor when Rumi had 24 years of age.
By then Rumi, married and with their first child (which would Sultan Veled), had already begun their approach to spirituality and contact with the instruction begun by his parent and continued under the tutelage of Sayyid Burjanedin Balkh, a close friend his father, who will start in the mysteries of Sufism.
The first contact that takes Rumi with Sayyid is interesting: Sayyid at the time of the death of his friend, the father of Rumi, was in Balh, Afghanistan, and realized that it should go to Konya to take on the spiritual education of Jalal ad-din (Rumi). About a year after Sayyid Rumi meets for nine years and instructs him in the "science of the prophets lectures and states." This instruction began with a retreat of forty days strict continuing with various disciplines of fasting and meditation.
Over time, Rumi grew up in knowledge and science of God. In one of his meetings with Sayyid, who felt it had fulfilled its duties with respect to Rumi, he said this: 'You're ready, my son. You have no equal in any of the branches of learning. You have become a lion of knowledge. I also am a lion and it is not necessary that the two are here, that's why I want to leave. Moreover, a great friend come to you and will be the mirror of each other. The guide you toward Zohar the deepest part of the spiritual world, you and your guiaras him. You complement each other and will be the best friends the world over. " And so it was like Sayyid announced the arrival of Shams-e-Tabrizi, the central event in the life study of Rumi. Sayyid, after this meeting, wanted to live the rest of their years in isolation.
Rumi, and become a teacher, both in science as Shari's Sufism, a circle drawn around Konya, at some point between 1240 to 1244, focusing on education, meditation, helping the poor and learning activities. There is a teacher who was very popular, and that no fewer than four hundred students attending their classes.
In 1244 and the age of thirty-seven years, Rumi learned the spiritual wandering called Shams-e-Tabrizi, who had arrived in Konya that year after a short period of stay in Baghdad. Shams was a Berg mysterious and powerful enough, even his death has not been resolved yet, and it has graves that have become points of pilgrimage to this day.
Rumi's meeting with Shams can be compared to Abraham's meeting with Melchizedek. The following is the explanation I Murat Yagan: 'A Melchizedek and a Shams are messengers of the Source. They do nothing for themselves, but who bring enlightenment to someone who can receive it, somebody who is very full or very empty. Mawlana was one that was very full. After receiving this message could apply for the benefit of mankind. "
This event marks the turning point in the life of Rumi, who until then had been a distinguished professor of religion and a mystic high to become an ecstatic poet and great lover of humanity.
The Kabbalah first poem written by Rumi is in a letter to Shams, and the time of their encounter until the death of Rumi, Shams never stopped composing poems. The emotional and spiritual friendship between these two figures is very high rare in the history of Sufism and became proverbial in the East.
The fact that Rumi pass all day with Shams, a growing genre Sentim of jealousy at his disciples and the harassment of these should make Shams Konya.